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Rasaki Adeneye, a High Chief in Ìjẹ̀bú, has disclosed that he previously conducted Èṣù rites, known locally as Èṣù Adaje, for well-known mosques and churches throughout the nation.

In a Punch Newspapers interview, Adeneye clarified that the customary practice was not just for individuals but also included religious organizations looking for protection or spiritual fortification.

“I did the Èṣù ritual for known churches and mosques. It’s called Èṣù Adaje,” the Chief disclosed, highlighting the fact that many religious leaders who publicly denounce traditional religion nonetheless practice it in private.

He asserts that the Yoruba traditional system acknowledges Èṣù as a mediator and messenger rather than the devil that it is frequently depicted as. According to him, the purpose of the Èṣù Adaje ritual is to clear the way, prevent harm, and maintain harmony among the group or community that is making the request.

“People misunderstand Èṣù because of how outsiders painted him. In truth, Èṣù is about balance and order. Even churches and mosques know the importance, that is why some of them come for the ritual quietly,” he explained.

Adeneye emphasized that his revelation was intended to expose the hypocrisy of publicly denouncing Ìṣẹ̀ṣe while privately accepting its abilities, not to indict any particular religious group. According to him, such disparities breed misunderstanding and erode reverence for cultural history.

His remarks have sparked new discussions on the interplay between organized religions and ancient customs, especially in a culture where indigenous spirituality is still largely accepted despite the dominance of Islam and Christianity.

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